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- How the meaning/cultural currency of feelings/emotions change over time.
- Emotions as shaped by cultural/political forces
- Representation of emotions in literature/film as revealing of the power structures at work.
- ‘Affect’ is used in different ways in different fields (neuroscience, psychology and literary/cultural studies).
- Sara Ahmed, Lauren Berlant and Sianne Ngai – critics for whom affects are crucially connected to structures of power (social/cultural/political); also interested in how affective states stretch our capacity to name them but haven’t cut loose from language and cognition.
- Sianne Ngai (Ugly Feelings), she’s interested in those feelings that are seen as unproductive/marginalised.
- How the meaning/cultural currency of feelings/emotions change over time.
- Emotions as shaped by cultural/political forces
- Representation of emotions in literature/film as revealing of the power structures at work.
- ‘Affect’ is used in different ways in different fields (neuroscience, psychology and literary/cultural studies).
- Sara Ahmed, Lauren Berlant and Sianne Ngai – critics for whom affects are crucially connected to structures of power (social/cultural/political); also interested in how affective states stretch our capacity to name them but haven’t cut loose from language and cognition.
- Sianne Ngai (Ugly Feelings), she’s interested in those feelings that are seen as unproductive/marginalised.
- One of the hall-marks of affect is ‘In-between-ness’.
… the most fundamental insight of affect theory: that no embodied being is independent but rather is affected by and affects others bodies, profoundly and perpetually as a condition of being in the world.
— Ahern, A Feel for the Text. (2018)
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The challenge for researchers is that affect is not something, but rather is “in many ways synonymous with force or forces of encounter”; rather than housed in or controlled by the individual, it “arises in the midst of in-between-ness: in the capacities to act and be acted upon.
— Ahern, The Affect Reader. (2010)
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- ‘Affect’ as dynamic – emotions not static but in process – changing as they move between bodies.
- Robert Solomon recommended ‘thinking of emotions as acts’, as ‘something we do, not just have’.
- 'Affect’ captures maybe better than emotion that embodied aspect of experience (something felt before it’s understood).
- One of the hall-marks of affect is ‘In-between-ness’.
… the most fundamental insight of affect theory: that no embodied being is independent but rather is affected by and affects others bodies, profoundly and perpetually as a condition of being in the world.
— Ahern, A Feel for the Text. (2018)
<hr>
The challenge for researchers is that affect is not something, but rather is “in many ways synonymous with force or forces of encounter”; rather than housed in or controlled by the individual, it “arises in the midst of in-between-ness: in the capacities to act and be acted upon.
— Ahern, The Affect Reader. (2010)
<hr>
- ‘Affect’ as dynamic – emotions not static but in process – changing as they move between bodies.
- Robert Solomon recommended ‘thinking of emotions as acts’, as ‘something we do, not just have’.
- 'Affect’ captures maybe better than emotion that embodied aspect of experience (something felt before it’s understood).
- What kinds of ‘narratives’/voices do we want?
- Resistance to narratives of recovery/overcoming.
- Narratives of the non-linear, the messy, the entangled?
- What kinds of ‘narratives’/voices do we want?
- Resistance to narratives of recovery/overcoming.
- Narratives of the non-linear, the messy, the entangled?
Self portrait stuttering. Oil on board 23 x 31cm. Painting by Paul Aston.
I have a stutter that has helped to shape my life in several ways. Recently I have started to accept my stutter as an integral part of what makes me who I am and feel really happy about it . I've been trying to find positive portraits of stuttering in art history and have drawn a blank so far so I thought I'd make my own. The inspiration came from Giovanni Bellini's 'St. Francis in the Desert' in the Frick collection. In this painting the saints head is thrown back while he receives the stigmata. It has a strangely familiar quality to me - that temporary loss of control over your body which looks similar to the experience of stuttering. I've attempted to create the atmosphere of this temporary loss of control in this piece.
Stammered Gaze. Portrait of Patrick Campbell Stammering. Oil on board 9 x 12 inches. Painting by Paul Aston.
Patrick is a Doctor and a co-author of 'Stammering Pride and Prejudice, Difference not Defect'. Here are Patrick's thoughts on the painting:
'I wanted this portrait to tell my story of stammering. Stammerers do not always get the chance to tell own their story. We are typically type-cast into the role of tragedy, inspiration or clown depending on what seems to best fit the occasion. The gaze of fluent people often decides how we are seen and perceived. Here, I wanted stammerers to take control of the lens/paintbrush.
I chose the location. A local park I love with cute dogs. I tried to stammer on the letter ‘P’. The letter has been a source of anguish over many years as I introduced myself, but these days I try to see stammering as a part of myself, a part of my identity. ‘P-P-Patrick’. I chose a jumper that (in theory) I own but my girlfriend spends more time wearing than me. This reflects that stammering is a shared experience, sometimes an intimate one, with others.
In the background, you may notice a magpie or two sitting among the birch trees. I wanted my northern routes to be a part of the picture as well as my stammer. The magpie is Paul’s representation of this (the symbol of Newcastle United Football Club). The birch trees are Paul’s idea too. A pioneer species that often starts off a new woodland. Make of that what you will, apparently the original black pines of the park were too difficult to integrate into the portrait.
The scene for the portrait is designed by a stammerer; photographed and painted by stammerer; of a stammerer stammering. The stammered gaze.'
- Campbell, P., Constantino, C., Simpson, S. (Eds) (2019) Stammering: Pride & Prejudice. Surrey, UK: J & R Press.
Portrait of Ramdeep Romann stammering. Oil on board 12 x 12 inches. Painting by Paul Aston.
Here are Ramdeep’s thoughts on his life with a stutter and this portrait collaboration.
“I have spent most of my life hiding my stammer, deeply ashamed of how I would be perceived by my peers if I were to block on some dreaded sound. This irrational and toxic fear was borne from a life seeing stammerers being portrayed in the most insensitive way possible on virtually every form of media I have ever watched. I cannot count the opportunities I turned down or denied myself; too many times I hid in silence instead of speaking my mind for fear of humiliating myself with this disability. For too long I thought a competent doctor should not stammer.
But finally meeting other stammerers and realising there is a whole community campaigning for our stuttered voice to be heard made me realise that I have nothing to be ashamed of, nothing to apologise for. My stammer is a part of who I am, WHAT I say is more important than HOW I say it, and I will never allow it to silence me again.
This beautiful painting by my friend Paul shows me finally turning away from the darkness and facing the light, with a stammered word etched on my face but my gaze still turned forward and upwards, unashamed and uncowed. The hospital scrubs represent my new found pride in embracing myself as a doctor who stammers.”